Abstract

This study explores the strategic implementation of regional dialects-specifically the Kamrupi and Goalpariya varieties of Assamese-in the literary works of Sheelabhadra, a notable figure in Assamese literature. Contrasting the common emphasis on Standard Colloquial Assamese (SCA) in mainstream literature, Sheelabhadra's narratives are recognized for their embrace of "linguistic realism." This research utilizes sociolinguistic frameworks to dissect three primary functions of dialect within Sheelabhadra's oeuvre: (i) Identity Construction: The dialect acts as a significant marker of belonging and creates a dichotomy between rural and urban identities. It shapes how characters are perceived in their relationships to place and community, elucidating the tensions inherent in the rural-urban divide. (ii) Sociopolitical Resistance: Sheelabhadra’s work leverages non-standard dialects as instruments of resistance against the dominance of a singular literary language. This highlights the broader sociopolitical implications of language choice and its role in fostering inclusivity within literary discourse. (iii) Emotional Resonance: The use of the "mother tongue" fosters a heartfelt evocation of nostalgia and intimacy, particularly in the portrayal of the Brahmaputra Valley. This emotional connection enriches the landscapes depicted in his novels, making them resonate deeply with readers. The findings indicate that Sheelabhadra’s employment of dialect transcends mere "local color" or comic elements, which are often pitfalls in regional literature. Instead, he utilizes dialect as a nuanced narrative strategy that interrogates themes of class, caste, and communal narratives. The paper asserts that Sheelabhadra’s novels serve as crucial sociolinguistic documents that connect marginalized voices with the broader literary canon, establishing a dialogue around regional identity and societal dynamics in Assamese culture.